The ''Unknown'' Reality, Vol. 1 & 2 by Jane Roberts

Author:Jane Roberts [Roberts, Jane]
Language: eng
Format: epub
Published: 0101-01-01T00:00:00+00:00

SESSION 719 November 11, 1974 9:36 p.m. Monday

(Jane was so relaxed and “floppy” before the session that I asked her if she’d rather not have it. She decided that she wanted to try. She’s been experiencing many muscular changes and releases in recent days. I read parts of the last session to her, to remind us both of what Seth had discussed. At 9:30 Jane said: “There — I’m just beginning to feel him around. . . .”) Now: Good evening —

(“Good evening, Seth.”)

— and dictation. I consider my own book, The Nature of Personal Reality: A Seth Book, as a prerequisite for the exercises given here in this volume.

In that previous book I discussed the ways in which you form your private experience through your beliefs. You have certain pet ideas, therefore, and you use them to structure your own world view of the reality you know. It is important that you understand what your own beliefs are. Many of them might work quite well “at home,” but when you begin to journey away from that home station you may find that those same ideas impede your progress.

Other concepts are really not basically workable even in your own physical reality. A rigid, dogmatic concept of good and evil will force you to perceive physical existence as a battleground of opposing forces, with the poor unwary soul almost as a buffer. Or you will think of the poor soul as a blackboard eraser, slapped between two hands — one good and one evil.

Upon the blackboard, in this homey analogy, would be written the soul’s earthly experiences. With the eraser the “evil hand” would try to rub out all of the good, and at the same time the “good hand” would be trying to erase all of the evil. In such a case all of your experience becomes suspect, "You will have a tendency to consider the body with its natural appetites wrong, and deny them, while at the same time the physical part of you will look upon your “good intents” as wrong, and infringements upon its own existence.

If you do not understand the natural grace of your being1 then when you try some of the exercises given here you may automatically translate them into a quite limiting set of beliefs.

You are familiar with your own view of the world. As you leave your usual orientation, however, altering the focus of your consciousness, you may very well structure your new experience just as you do your physical one. At the same time, you are more free. You have greater leeway. You are used to projecting your beliefs onto physical objects and events. When you leave your home station, those objects and events no longer present themselves in the same fashion.

(Intently:) You often find yourself encountering your own structures, no longer hidden in the kind of experience with which you are familiar. These may then appear in quite a different light. You may be convinced that you are evil simply because you are physical.

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